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Glossary of the Real Dualism

Abmotion Emotional experience in which the idema is involved and interested. The term is conventional and indicative of what which happens during the events. Must distinguishes it from emotion, what is reported to the normal and usual perturbating states of psyche.

Absurd Adjective concerning a contradictory and alienating aspect in itself of the material reality.

Ad-happen This term want substitutes the untranslatable italian word avvenire (from Latin ad-venire = to come towards) and define the "to come" in the flow of the individual life. It distinguishes itself from the future, which is instead the modality of aither and hypothetical condition in general of all aitherions and idioaitherions.

Aesthetics Analogic category (or experiential context) concerning the arts, the literature and the music.

Aither The second real, to which is relating all that is no-reducible to the matter

Aitherion Term intuitively related to an aitherial singularity. An singular entity of aither that have particular qualities with respect to the global ambit.

Ambit The context of reality concerning each of two real which constitute the universe ( the matter and the aither).

Analogic Category (of the aither) A homogeneous and definite class of aspects of the aitherial reality expressible in human terms. They are analogic categories of the aitherial characters: aesthetics, ethics, gnòresis, cairéa and dhianasis.

Angst Psychic state characterized by an emergency of the conscience which denounces a condition of deep pain for a baleful happening or the dread that it can happen. It can be accompanied (what aggravating circumstance) from a state of impotence and inadequacy towards what which has happened or towards the possibility that it can happens.

Anthropic Reality That part of the general reality that concerns specifically the homo sapiens .

Apower Condition in which the man voluntarily renounces to every power qualification over others men to better accomplish his idemal formation. That means that, in a given situation, the subject chooses to abstain from the possession, the use and the running of every material or moral means which he can establish over the other men, at the purposes of their subjection. It is concerning the ingenuousness, which is its base, even if it does not identify to priors with that. But it is not said that the ingenuous one always lacks any power in fact.

Beautiful What in his offering it to the perception has characters of fullness, stability and harmony.

Becoming The same meaning of dynamic being.

Begin Means " birth and begin of the universe " and it is so also origin of all what which is or can exist.

Being The whole of the real beings. Every single being

Belief Acceptance of a concept or of a complex of concepts (faith, ideology, etc.) on an object of the thought believed as real and true independently by every ratification of the reason.

Biological Reason The first cause and motor of all biological laws turned to the conservation and to the evolution of the life. To it goes referred the so called natural selection, which has as target the adaptation and the biological improvement of the living species and furthermore the progress towards more evolved and stable material entities. In general: principle of the conservation and evolution of the life.

 
Biosphere All the living matter in its components: species, genus, groups and individuals.

Cairéa Term derived from Greek kairo(= to enjoy, to rejoice). The fourth character of the aither, (shown also with the Greek letter delta ). This character is verifiable in the behavioural characteristics typical of a few individuals, more frequently the children's age, than with big naturalness and spontaneities irradiate cheerfulness and joy towards those with whom they relate themselves. The cairetic lives as suspended beyond the material reality and as it was unassailable to the evil and the badness. His behaviour is playful and facetious, but with kindness and sweetness. His mood make him so charming to be been even able to divert the other from their worries, provoking in their serenity or even cheerfulness with their only presence. Therefore the cairéa is an extraordinary aiterial strength, hard acquireable, so to being considered a innate quality on genetic base. It is one of the few characters which reaches its peak in young age, to stay unchanged afterwards or almost, if no too negative happenings or traumatic psychic problems do not turn up. All what the caireic does and says seems dictated from a authenticate love for the life, for everything and for everybody.

Case The term is referred to what in indeterministic manner and unforeseeably is upstream of an happening for which identifying a cause is not possible. It can also be considered as what which is to the origin of the universe, of the life and more in general of the being. In the material reality which concerns us "by chance" we signify the turning out of the action of coinciding but disconnected causes between them. We refer to it in this meaning when the laws determining the ties of cause/effect or the connection of the events according to statistical princes and previsional are suspended or interrupted. The case is what which denies the happening of the reasonable probability.

Character Grouping of homogeneous aspects of idemal experiences (events). The characters, are conventionally fixed (for the moment) in the number of five. Every of them is referable to a particular set of aspects well identifiable, isolable and definable been of a certain mindís state in a considered event. The character allows to distinguish and classify, although in a conventional and arbitrary way, an abmotionís typology with respect to an other. In spite of the fact that our intuition of the characters is approximate, vague and certainly partial, it is however possible temporarily identifying five ones, enough defined, which are appointed with the greek letters alpha, beta, gamma, delta and epsilon. They are descriptively reported to five analogic categories of the aither which have been respectively called: aesthetics, ethics, gnoresis, cairéa and dhianasis. They coincide with the factors of the idema, that are a kind of engines or faculties able to perceive the corresponding characters.

Comic One of the aspects more interesting than the human existence generally and one of fear fundamental dl DR, in when place ideal where they are met and they are met necessity and freedom in the they reflected mental with a opening on the reality.

Concadence (to happen together). The coming to consciousness , in contemporary and superimposed way, of existentive (psychic states and happenings) and esistential (idemal states end events)experiences. It is the more frequent effectual modality in all mental processes, which causes the impossibility to isolate perception, intellection an intuition, because we have conscience only of their syntesis.

Condition The set of physical, psychic and characterial characteristics which an individual owns in a determined phase of his existence. In a few cases and for the more from the adult age it can become definitive.

Connotation Attribute for the description of an investigation object or being. For example the time is a coordinate of the matter. It is different from denotation, which is a real and objective datum of the investigated thing or subject.

Consciousness Infrastructure of the mind in which flow together all the sensations, the intuitions and more in general the causes, or the set of causes, of a certain mental condition. The consciousness is that which makes us able to think, to test and exist. It puts the results of the experiences and the concepts of them in relation, furthermore it selects in a synthetic way confirmations and negations, approvals and contradictions. In practice it can be considered the "sensor" of the individual mental state. In other sense, also the "detector" of contradictions and agreements and "judge" of phases and moments of the existence, like some syntheses of theirs.

Coordinate Parameter which can be used to define a "way of being" of a real one. The time is this for the matter. Any determination competing for other for the definition and the preaching being of a real one.

Destiny The "form" of individual becoming. What turning out of the destinal project, whose elements-agents ( as concurrent concauses ) am: 1) the genetic inheritance, 2) the imprintings, 3) the condition, 4) the situation, 5) the role, 6) the social class, 7 ) the wealth. The functional sum of these agents outlines an existentive way in which we have put within and from which can be as well difficult as no advisable (in some cases) derogate too much.

Dhyanasis It is the analogic category of the fifth character of the aither. The term derives from the fusion of the sanskrit term dhyana (= meditation) with the greek one askesis (ascesis; lett: exercise) the dhianasis of the DR is a idemal condition reachable through the meditation on the nature and the achievement of a contemplative-sympathetic feeling with it.

Diffusivity The way of being of every aiterial entity, in virtue of which it (also in the probable stability) is lastingly active, spreading itself in the context of the aither without losing for this his identity, his freedom and his quality.

Dogmatic Adjective referred to a system of ideas (an ideology) based on princes absolutes, immutable and indisputable.

Dynamic Being The same than becoming. Fundamental modality of the being of the Matter.

Effectuality Way of being of what which actually happens, with respect to what which is only possible. In aristotelian terms what which characterizes the act with respect to what which remains only power. It is therefore contrary of potentiality and opposite of virtuality.

Eireneusis Mental state characterized by a big internal peace with ipotonic and relaxed psyche. It include three aspects of the mental condition, that in the Democritus philosophy was defined 1)eutimia (peacefulness), in stoical and epicurean philosophies was defined: 2) aponia (lack of pain) e 3) ataraxia (lack of anxiety).

Element Part not divisible of a functional complex, which a characteristic behaviour or a particular activity owns.

Eleutheria Term derived by the Greek with the meaning of freedom, individual independence and frankness . It is the "relative" freedom of every human subject, feasible and realizable in observance or against the ties imposed by the necessity. It is, in practice, the field of arbitrary exercise of the individuality. It is distinguished by liberty, what fundamental characteristic of the aither and its ambit.

Ethical Argumentation Reasoning to support of the reality of the aither based on the incompatible moral demands with the characteristic of matter which determine certain actions and human behaviours, which are in open contrast with the verifiable laws and the manifestations of the biological reason able to be checked in the biosphere (in the living nature).

Ethics Analogic category (or experiential context) concerning the behaviours and the interpersonal feelings.

Event Conventional and approximate term as mind state or experiential fact of the idema.

Evil What that in the becoming of matter determines in the living creature, in the kind or in the whole biosphere deterioration, reduction or destruction. One opposes the good which is instead conservation, increase or improvement.

Existence The way in which the reality presents itself in the single living entities. Foundation and substance of every animal being.

Existential Adjective with meaning similar to that on Heideggerís philosophy. It is used to indicate all what which concerns the idema and the intuition of the aither in all his forms. What that is related to the intuition of aither in his showing as characters.

Existentive Adjective derived by Heidegger which is used to appoint what that in our existence concern the matter (body, psyche, reason and intellect).

Existentive Dissymmetry The "not equivalence" between the possibilities of happenings of suffering and those of pleasure. In other words: the possibilities of suffering, for vastness, for intensity and for duration, are enormously greater than those of the pleasure.

Extraphysics Branch of the real dualism related to what concerns the idema as "perceiving" and the aither as "perceived".

Factor Element of the idema which concerns a certain class of referable events to the correspondent character of the aither, of which namesakes are. Factors are defined so: alpha, beta, gamma, delta and epsilon related to the respective context (analogic categories) of aesthetics, of ethics, of gnòresis, of cairéa and of dhyanasis.

Fantasy Faculty of psyche to produce images or happenings, leaving out every Reason and Intellect participation. It is distinguished from imagination, which is rational faculty.

Fetish What accompanies an ideology being its symbol or equipment. It can present itself in many forms: as concept, as assertive a-priori, as slogan, item of clothing or of behaviour element predetermined or forced, as object or model of thought and action.

Formation The existential (perceptive and elaborating) process of the idema by means of which born and "form itself" the idioaitherion.

Foundation What is to the base and legitimates the definition of an entity of the reality.

Function The dynamic way of giving it of a doing element, as part of a complex operating entity.

Future The presumed specific modality in which would extend the existence of the aitherial ambit. It represents the eschatologic horizon the man compares himself with on the existential plan. The future could hypothetically interest the idioaitherion.

Genetic inheritance The first element-agent of destiny

Gnòresis Third analogic category of the aither. Borrowed term from Greek, using the prefix "gn" (from gnosis = knowledge) and the word "òrexis" (wish, longing). Shows the aitherial character and the corresponding idemal factor concerning the love for the knowledge in him same, freely from every instrumental aim.

Good What in becoming of the matter supports the conservation, the increase or the improvement of the life. On the contrary the evil is deterioration, reduction or destruction.

Happening Conventional term to define the single existentive fact in which the body and three mental organisations (the psyche, the reason and the intellect) are involved without that idema being involved. Obviously the term is only indicative and relative. It is distinguished from event, which is instead reported to the facts and the states of mind in which the idema is certainly active.

Homeostasis The tendency of the body and particularly of the psyche to maintain conditions of stability.

Idema Function of the mind which also if structurally belonging to the corporeal matter can relate itself to the aither. In the partition of the mind in four organizations it constitutes the last one of them and is also taken by the attribute of para-aiterial. His function is to perceive, assimilate and elaborate the aither in his various forms with the consequent an idioaitherion (individual aitherial entity) formation.

Ideology The complex of ideas based on principles and axioms, which in as such are not questionable nor submitted to criticism or revision. It can be of religious, political or sociological character, and implies a whole of beliefs, attitudes and behaviours for which the individuality loses in part the exercise of the eleutheria, adhering to what which does not come from itself but from the outside. It is characteristic of every ideology the lack of critical sense and the clear conviction of what which "good" is and what which "evil" is. Every doubt is dispensed on the theoretical plan and it concerns only the act and proceed ways for the triumph of it. The single men, as "ideology-depending" and "homologated" can (in the set) become that human totality to which is often given the "mass" denomination.

Idioaitherion The aitherial entity which is formed by the idema (= individual aitherion).

Imagination Faculty of the intellect to produce with the mental work virtual or potential entities or facts rationally conceivable and not in contrast with the existence and the effectuality of the well known and confirmed realities. Therefore the imagination has a "hypothetical-previsional" character compatible with the reality. It therefore concerns the context of the "possible" and is in analogic or inductive agreement with the known reals. In this function the intellect start from the "sure and recognizable", extrapolating or interpolating from his extremes or the intermediate ones, as also formulating facts and possible objects starting from the well-known denotations of the Reality in his generality. One distinguishes from the fantasy which is purely psychic faculty.

Imprinstings The second element-agent of destiny. Are the concepts and attitudes learned in the early life.

Individuality What which characterizes the part more intimate and founding of a living creature. It must be distinguished from personality, that is the psychic-somatic unity as social identifying character.

Infrastructure It means "mental infrastructure" and shows a complex and articulated operating structure which coordinates, synthetizes or completes the activities of the organizations. The term is attributed to the memory and the conscience. The infrastructures, resulting of the partitive proceeding, also they (like the organizations) have origin from a arbitrary partition of the mind to the only analytical targets of investigation and research. The infrastructures are actually coordinates functions and coordinating and not isolable elements of the mind.

Ingenuousness Mental (natural or acquired) behavioral attitude of the subject which frees himself from the material ties and arranges him to the intuition of the aither.

Instinct Neuro-psychic impulse to the action or to the reaction.

 Intellect Third organization of the mind. It is of thought and knowledge seat of all what which is reducible to the matter. In it all the conceptual elaborations derived by intuition, knowledge and volition take place. One distinguishes from the reason, which is doing the "analytical-computational" activities.

Intelligence (of the Matter) the same than biological reason. Core original ("motor") of the matter which, since the origin of the universe, it is necessary to attribute the project and the modes of putting into effect of all what which the matter is, he constitutes and produces.

Intuit Perception of signals of a considered being or situation which anticipate its knowledge. Among the principal functions of the intellect one can consider it as a function to half-road between the pre-sensitive perception and the forecast. One distinguishes from the intuition which is much more complex and often coordinated with the idema function.

Intuition Imperfect, indefinite and approximate knowledge but "sure" of something of absolutely real, but one places (at least temporarily) beyond every possibility of true knowledge.

Intuitive sensitivity Idemal faculty active in the intuition of the intuition of the aither.

Irony Mental attitude of detachment from the daily existentive events, coming from the awareness of our individual insignificance in front of the vastness of the Universe, as just to of the meanness and banality of our anxieties and worries concerning the existentivity. It confine in the banality and in the ridiculousness most part of our ambitions and expectations, which are to the base of the anxieties of psyche.

Irreducibility What characterizes an entity, fact or experience belonging to an ambit with respect to a different ambit.

Irreducible Adjective that show what with respect to a real to which is reported totally stays to it extraneous and independent. Irreducible with respect to the matter are in fact the idemal experiences.

Justice The most important utopian target of the humanity in every time. Relatively and partially possible in the organized human societies, but conflict with the biological reason and the laws of the necessity. He is to the base of the ethical argumentation.

Law Every physical or biological principle which founds and regulates the becoming of the matter.

Liberty The absence of every law or binding in the context of the aither, where the aitherions are pure free qualities. necessity is the contrary.

Life Way of being (modality) of the matter which had determined a huge acceleration of his evolutionary dynamism.

Logical Argumentation Reasoning to support of the reality of the aither based on the no-reducibility to the matter of its characteristics.

Margin (to the) The term is used to show the way with the aitherions relate themselves to the forms of the matter they join with. "To the margin" means that an aitherion is bound to the related material entity, also remaining outside as belonging to other ambit.

Mass In sociological sense the term shows a noticing whole of people who had lost the fundamental denotations of their individuality, because they depend on an ideology "totalizing".

Material Organizations To show together psyche, intellect and reason to distinguish from para-aitherial organization (Idema).

Matter The first real to which is reducible all the reality, with the exception of reals belonging to the aither. Its being is, always and any way, dynamic. That kept present also goes when it shows (in a few inorganic forms) an external stability. The biosphere represents his most progressive form and in it the man's idema represents, at least for the moment, the highest evolution degree reached by the matter itself.

Mental Reflex Term used in the definition of the comic as mental aspect of the necessity and of the liberty when they come to contact determining the comicness. In our mind in fact they give themselves only as "reflexes" of their reality.

Memory Infrastructure of the mind as centre and deposit-reserve of "remembering". It is possible to attribute, in connection with the activities of the organizations and of the consciousness, the fixation, the spontaneous or requested storage and the release of images, done, concepts, etc..

Modality (also Way of being) What our perception and intellect perceive as fundamental and substantial aspect "to give itself" of an under examination entity.

MÚira (Sense of the tragic) Structural aspect of existence (in the flow of becoming) constitutive of the life of every human being, who is subject to the necessity, that shows for the more in the menís suffering and ignorance.

Necessity The whole of all physical and biological laws which govern the matter in every form and expression. liberty is the contrary.

Nihily Specific term of the real dualism with which the heaviest form of the illness that the medicine calls "depression" is appointed. Very heavy form of mental uneasiness in which every vital charge is turned off, to the point than the nothing (in Latin nihil) seems enter in the struck subject and "compress him", squeezing the patient and depriving him of every vital charge

Nothing Concept absolutely abstract with which all what which is not being in any its form or aspect.

Observational-perceptive argumentation Reasoning that sustains the reality of the aither leaving from the consideration that the observation and the perception of the reality are never offer us contemporarily in his aspects objective-pragmatic (referable to the matter) and in that affective aesthetical ( referable to the aither), but always alternatively.

Organization An organized and functional operating mental structure. More what topologic meaning it indicate a complex of homogeneous functions that we can recognize in the mental processes. The concept is born with the partitive proceeding and in its use must always keep present which actually all that happens in our brain is almost always concadent (see concadence). The identified organizations are four: psyche, reason, intellect and idema.

Overcoming Behavioral criterion that involves the acceptance of the difficulty and of the obstacle as components of own existentive reality "in becoming". Starting from this kind of "interiorization" of the difficulty normally it gets even easier to overcome it. But the decision that lead the action must be submitted to the judgement of the reason, in a preventive calculation of costs and benefits. In case of heavy and unjustified risks the overcoming can be eventually replaced by operations of "rounding" and if these are not possible can be justifiable the renunciation..

Para-aitherial Organization The same that idema, to distinguish from three material organizations (psyche, intellect and reason) .

Partitive Proceeding Instrumental and methodological expedient used heuristically to separately investigate the identifiable elements of a system organized of separable functions. Used to study separately objects of investigation which in the reality structurally and functionally cohesive and reciprocally bounded are.

Personality Distinguished from individuality, it is the way on which a person is socially perceived as psychic-somatic unity.

Pneuma The term wants to name a supposed elementary and original minimal entity of the aither in its pure virtuality. Minimal unity that has inside itself the characters of the aither. It would be the "raw material" from which all the aitherions made and originated are.

Principle Term which shows a foundation or a fundamental element of a philosophical theory. It is also moved on the object of the theory itself and in such case he concerns the substance (or essence) of it.

Psyche The first and more important mental organization. In the evolution it has probably the first formed organisation to appear in the most elementary life forms, so it can also be considered the most ancient. It is normally dominant in every experience and to the base of the perception of the simple fact to exist.

Quality One of the two principles of the Aither (the other is the liberty).

Quantity One of the two principles of the matter(the other is the necessity). The qualities in it are only apparent and fictitious, in fact they are actually always reducible to a quantitative datum reported to a determinate measure unity.

Real Constituting of the reality. As substantive it show matter and aither. As adjective it shows every existing entity.

Reality The whole of all that exists, independently from the fact to be perceivedor thought by the man.

Reason The second mental organization. It has the deductional, analitical and computational functions of the mind.

Relation The modality to relate, between two or among many real entities, where they are ontologically "equivalent" and where no hierarchic relationship exists.

Religion A whole of beliefs, principles and dogmas which constitute an religious ideological system, which hipostasize the existence and the activity of one or more transcendental beings, called divinity, which as creators or legislators regulate the existence of universe. A common aspect of all religions is

Role Is the configuration in social terms, familiar and professional of a person in a determinate context.

Sense (of) For sense (of the tragic one, the comic, of justice, etc.) we call the answer of the mind with regard to an anthropological element (real or imaginary) rich in effectuality. The sense could also be considered a kind of emergent symptom coming from deep and old mental layers, which show himself like a vague and inaccurate feeling in his connotations, but with big stress on the existential plan. It is probably something innate and therefore transmitted genetically, however it is not possible to exclude in his genesis important cultural elements.

Simulacrum Object or concept which uses arbitrarily elements of the reality surreptitiously interpreting as ideological elements. Every supposed or hypostatized entity to which are attributed characters of a real entity whose it takes the place.

Situation The set of the ambient and historical characteristics in which a subject is inserted and to which he must face or make use in a phase more or not long of his existence. The fourth element-agent of destiny.

Social class The sixth element-agent of destiny.

Spirit Term from the many and different meanings. In general he shows a substance with opposite characteristics to those the matter. In many case the spirit is a simulacrum of the aither, a-priori assumed (often with the "Divine Spirit" name) as primary substance of the divinity. The attributes of the divinity, everyone in the sense of "humanising" of transcendence, as absolute human ideal, make the religions ideological systems which move an ideal model of a virtual super-man virtual, all-powerful and omniscient, in a imaginary transcendence.

Stable Being Supposed form of aitherial being and possible mode of existing in the aitherial ambit.

Substance Element or the set of the indispensable elements for the existence of an any definite entity of the reality.

Suffering The real form of physic and psychic pains in which the abstract concept of evil is expressed and actualized by the human intellect. The happening which at individual level better testifies and translates through the senses every idea of evil. However the suffering is not identifiable as itself with the evil, but it is only the experimental form and in a certain sense the symbol of it.

Tendentiality Modality of the matter in its "aim" at aither.

Time Coordinate of the matter in his becoming in the universe. In terms strictly scientific the time is the curvature of the space (his fourth dimension) but only at speed of the light this reality becomes important.

Totalizing Adjective used to show the self-sufficiency and the autoreferentiality of a concept that is not susceptible of a directional differentiation of its elements, which all go towards a pre-arranged, synthetic and conglobing purpose.

Tragic Word used as substantive and adjective. In the first case it means a fundamental aspect of the existence of every living creature, crushed between the search of the knowledge, of the pleasure, of the security, of the stability and for against subject to the one and the flow of the life (Becoming). Characterized by the uncertainty, the doubt, the pain, the vulnerability, the precariousness and the death.

Unknown The whole of the imagining but not known or knowing aspects of the reality.

Vital Charge Indicator of vital energy which characterizes an individual in good condition of physical and mental health, willing to live and that looks with optimism to the future. It almost come completely to lack in the nihilitic ( that is "heavy depressed"), that has lost every interest in the life.

Volition The exercise of "to want" aimed towards a defined result or target.

Way of being see Modality.

Wealth The seventh element-agent of destiny. The real amount of income and properties.

Weltanschauung German word translating in English with world conception,w. vision or w.intuition.

Whole (the) The same one that universe. However, under a purely colloquial point of view, while universe makes to think of a space totality (what in a certain sense "it contains") the whole seems rather alluding which in it (as space and vacuum) is "contained".

Wickedness The specific way of man to be cruel with other living creatures and cause them physical and psychical evil with purpose and precision. .

Will (of life) Early instinct already identified by Schopenauer as beginning and foundation of the life in general. In the real dualism it is reported not to the biosphere in general (regulated by the biological reason) but to every single living creature. Correlated to the instinct of survival, which from it comes, is to show the fundamental principle of every existence. Every living creature wants "first of all" to live, since being in life is the condition of every possibility. There is a direct relationship between will and vital charge: if this is weak the will decreases, up to cancel it in case of nihily. However the will is distinguished by his character prevalently conservative, while the vital charge has dynamic one.